Indra’s Web and You

archives_ngc6946Indra’s Web (or Net) is a metaphorical description of the structure of the Cosmos as an interconnected web of pearls extending in all directions and dimensions, where each of the pearls is both unique, and a microcosmic expression of the whole web. The pearls, or nodal points, receive and transmit energy and information throughout the whole net, adding and offering their own unique experience, and receiving that from others. Thus the whole process is alive, growing, learning and recreating itself moment to moment.

The ‘Fireworks Galaxy” (ngc 6946) above offers an entry point for the imagination to play with this fabulous vision. This galaxy, a nodal point in the web, is one of an estimated (as of January 2017) two trillion galaxies in the ‘known universe’. Our own ‘average size’ Milky Way Galaxy is estimated to have 200 to 250 billion stars, which gives us a rough approximation of  5,000,000,000,000,000,000,000,000 stars.  Don’t try to wrap your mind around that number. Rather let your mind go, so it’s free to rest in infinity.

Now, imagine that each of these stars is also a nodal point in Indra’s web, a web within a web, radiant, vibrating, linked through the web to all the other stars, sending light energy throughout the cosmos. Our sun is one of those nodal points, providing the crucial life energy for Mother Earth, but as a node in the web, it is also transmitting information from all the other stars as well.

news588-i1.0Lets add the cells in your body, all 35,000,000,000 of them, another web within a web. By the way, 80% of these are red blood cells, by number; by weight, because they are quite small as cells go, only 4%. More nodes in the web, all vibrating, communicating with the environment and the web as a whole. If you add in the 35,000,000,000 bacterial cells inhibiting your body, you have 70 trillion vibrating nodes of cellular consciousness in your somasphere. The bacterial cells are quite small, maybe 200 grams worth, or .3% of your mass, but crucial to your happiness.

Now, imagine the atoms in your body also as nodal points in Indra’s Web. There are 7,000,000,000,000,000,000,000,000,000 of them roughly, arranged in differingDNA_molecule_closeup patterns like the DNA molecule, each vibrating with its own unique note, creating chords with other atoms to make molecules. And also vibrating, through and throughout the web, with the fundamental pulse of the Cosmos.

So we have the web within, the web without and now we add ourselves. Each of us, as a soul being, is also a node in the great web, connected to the whole, and transmitting energy in all directions.  This is one of the great realizations of a yoga practice, as Patanjali states in the Samadhi Pada:

I-40 paramaanu-parama-mahattvaanto’sya vashikaarah
Mastery (of one who has refined the mind) extends from the smallest particle to the totality of creation

Patanjali the physicist describes how the mind of one who is fully stabilized extends from the sub-atomic realms of the quantum field all the way to the galaxies and beyond. The universe is the mahat, the great mind that is the mind of the yogi.

Feel this. Imagine this. Feel this. Let the primary frequency of your energy be love and compassion, as best you can as a human being. Find new connections, new relationships, new sources of learning and growth. Be a mentor, a mentee. From the depths of your soul ask what you need for healing and go for it. Ask where you creativity wants to take you and go for it. Be patient. Find a support system and take advantage of it. Cultivate your imagination more and more.

As nodal points in Indra’s Net, we have an amazing opportunity to learn and grow by using and refining our imagination and our external and internal sensitivity. External sensitivity involves opening to the relational fields of both human interaction and Mother PageImage-512192-5065180-khbhk30of59Nature. By stepping outside, or beyond the confines of our skin, we open to all the ways in which the universe is informing us of wholeness, love, coherence, cooperation, and the infinite challenges involved in working as a community of cosmic nodes. My internal sensitivity takes me inside my skin, into the world of Qi and blood, of breath, emotions and thought, of imagination, dreams and deep stillness, where 4 billion years of evolutionary learning have primed me to awaken to the depths of the present moment, through my cells, senses and imagination.

There is no pose that takes you there, but every pose has the possibility. There is no special place that helps awaken you, but every place is a node in the web, if we can just learn to see. This is not something that will come in the future, but is always available now, in this moment, the only moment. You are the web, you are embedded in the web, and the web is embedded in you.

Upayas for Sacred Somatic Journeying

Upaya is a lovely Sanskrit word referring to a sacred skill or practice, sacred in the sense of helping to move toward a deeper realization of the non-dual nature of Self, infinite stillness and effortless flow. When hatha yoga is an upaya, that is, not just physical exercise, or something that lays the groundwork for more ‘spiritual practices’,  what eventually emerges is the realization that asana practice is profound vehicle for somatic sacred journeying. Here, the soul travels to realms of existence radically different from the every day world, expanding our sense of what is real, meeting teachers and guides on other planes, gathering clues about our own personal life adventure, and returning with gifts and lessons from these other realms to help foster the deep healing and awakening desperately needed on this planet, right now.
Patanjali offers a hint of some of the possibilities in sutra
I-40:  paramaanu-parama-mahattvaanto’sya vashikaarah
Mastery (of one who has refined the mind) extends from the smallest particle to the totality of creation.

My introduction to somatic sacred journeying came in 1979 when I discovered Itzhak Bentov’s book ‘Stalking the Wild Pendulum’, an amazing exploration of science and consciousness. Bentov was a bio-medical engineer, a meditator, and, although I did Stalking_Wild_Pendulum_July_2012not realize it at the time, a serious shaman. Bentov, who died in a plane crash in 1979, had been journeying through non-local reality for years. He discovered that he could enter the hynogogic state between waking and sleep by lying in a bath tub filled with very hot water, and first used this to help solve engineering challenges. Then other surprises came to him.

He left extensive notes which were edited and published by his wife Mirtala as  “A Cosmic Book” in 1988. SWP was written ‘sort of seriously’, as Ben was trying to speak to the scientific community about meditative experiences. In  “A Cosmic Book’,nirvana-copy originally imagined as a comic book, he went ‘all in’, describing the adventures of a soul traveling through higher and higher octaves of creation, meeting devas and angels, all with an amazing lightness and sense of humor. As as we are in a kidney phase,  I have to include this quote:

“Suppose we could project our consciousness into our kidney and strike up a conversation with  single kidney cell. We would ask the kidney cell, “Would you tell me please, what do you do here?” The kidney cell, a very simple little fellow, will probably mumble something to the effect, “Look mister, I just work here. Why don’t you ask the Human-kidney-adjusted-27543047boss?” We go to the boss who is the kidney itself. It is the consciousness of all the kidney cells put together. The kidney right away rattles off all the good things the kidney does for the body. It tells you how it cleans the blood of harmful substances and how it regulates the components of the blood to achieve a balance among them. It is not ashamed to throw in a bit of propaganda, just in case, saying that without the kidney we wouldn’t last very long. We are very impressed with the performance, offer our thanks for the explanation and turn to the liver. The same thing happens: the single cell turns out to be relatively ignorant, while the composite consciousness of all the cells in the liver is an intelligent being and an expert in its field.”

Many years later, today, my own inner vision is finally opening to Bentov’s insights, as my explorations in asana, Continuum and BMC, the Tao’st micro-cosmic orbit meditation, active dreaming and sacred geometry and more are converging in my practice and teachings. In order to help as many people as possible join me on these cosmic adventures, I am offering some simple upayas that can be very helpful to any and all interested in the art of somatic sacred journeying.

First: Cultivate ‘Mindfulness’ so you can fully inhabit the present moment. The past is always available, as are the many possible futures, but do not ‘get lost’ in them. There is a sense of spaciousness that arises when consciously mindful, and this spaciousness is our playground.

unknown-1Second: Become very familiar with what Bonnie calls ‘cellular breathing’. Simply put, it is feeling the radial expanding and condensing of our energy, like the action of the Hoberman sphere. Feel this as your whole body breathing, and then practice bringing this image/feeling anywhere in the body you wish to explore. This is the beginning of tracking energy flow in the body. Have this available, in the background, every moment, every day. Bring it to the front when needed.

Third: Discover and embody tubularity. From a single cell, we embryologically emerge into tubes, with a head and tail, top and bottom. This gives us a very specific orientation in the human upright posture, head to the heavens, tail to the earth. To the  radial cellular breathing, we now can track energy flows up and down the main axis. This can structurally include the gut body, the spinal column and the spinal canal, and Unknown-1energetically, the thrusting vessel/chakra line. Also, our limbs are tubes, as are blood vessels and the interiors of the long bones. Tubes everywhere. ‘Climbing the Wall’ is a great way to explore the vertical axis.

Metaphorically, the cosmic tubular being is Adhishesa, the coiled and resting cobra880 (yin) that can rise upward (yang).  Also known as Ananta, the serpent of infinity is invoked by Patanjali in his second sutra on asana, II-47: pra-yatna shaithilyaananta sam-aa-pattibhyaam.  With the release of effort and absorption in the limitless (posture is mastered).

Fourth: Learn to track the quality energy flow in your body. Begin with clearly recognizing when you are over-working, felt as a contracting/tightening, and learn to back off. In a overly yang culture, overworking is often encouraged as a ‘good’ thing, and its all about the muscles, so this is not an easy habit to overcome. You will probably find that the same muscles overwork over and over, even in different poses.

Then feel when there is collapse or dullness. As you become more sensitive, you will find much of the dullness comes from the more yin organs. (Organs have both yin and baby seanyang qualities, in varying degrees, but in general, muscles are yang and organs yin.) Both Infants and young children are very alive in their organs, and this gives their movements a lightness and effortlessness. Unfortunately, the effects of socialization gradually override their inner vibrancy and the organ energy gets lost.

Fifth: Learn to work with ‘Container and Contents’: When there is neither overworking or dullness, you have vibrancy and you will begin to feel that you have an inside and an outside, a container, and contents. Both are dynamic and alive, flexible, and yet stable. Begin to ‘snorkel’ through your ‘contents’, the inner ocean. Swim in, around and through your organs, blood vessels and whatever other surprises you may encounter. This is ‘somatic meditation’. Like the fish and kelp, also be moved by the IMG_8006inner currents and tides. Be as receptive as possible. Take this feeling into your explorations on a block, floating, rather than doing. This is the ‘yin’ to the more dynamic, actively swimming ‘yang’.

Sixth: recognize and play with the ‘fractal nature’ of life. A fractal is a pattern that repeats itself at all levels of existence. The sphere is the first and easiest to recognize. But container and contents is another. Within the contents of the outer container (skin maybe) there are more containers (organs), with more contents (cells, fluids), and themandelbrot cells are containers that hold nucleii, mitochondria, etc.. And your home is a container that holds you, as is your community of friends, Mother Earth, The Solar System, and so on. Bentov was a real master of navigating this spectrum of being. (You have to read “A Cosmic Book”, again)

Seventh: Awaken to you dream life: Keep a journal and take notes, even if they are just fragments. Invite your dream world to come more into view. Journeying involves becoming more and more familiar with the nature of dream.

Qi gong ImageEighth: Strengthen your imagination. This is the beginning of the micro-cosmic orbit meditation, where you imagine energy traveling in a circle and you imagine the energy traveling between various key points along the circuit. In time, there will be sensation in the energy field and tissues and you will be able to ‘feel’ the field, just as you can feel the energy between two magnets.

Also, create a sacred garden or any sort of sacred space, in the imaginal realm, and work with it. Active practice engaging this important ‘vrtti’, invoking all your senses. What can you hear? What do you want to smell and see? Add to it, modify it. Notice when it begins to take on a life of its own. Visit it often.

Another aspect of imaginal practice is shape shifting. The asana tradition includes imitating the postures of living beings, from birds and dogs, to locusts, turtles and frogs, to trees IS-7hb911j5fyhpand lotuses (lotii ?). In the imaginal realm, rather than changing the shape of the structural body, allow the spirit of the being to infuse your subtle energy bodies. You can do this in any pose. I am particularly fond of bird and dolphin energy, as they are becoming my guides. It is always good to travel with guides and a support team. And you have to learn to do trees, because they are very powerful doorways to both the lower and upper realms.

This is a discipline that requires practice. Visualization is used in the Tibetan tantric tradition to ultimately discover the non-dual reality that there is no other, no outside, and all forms are of the imaginal realm, impermanent, transient, but also teeming with divine presence. We all inhabit a cosmic playground. The trick is to realize this and then do what you can to make are tiny corner of the cosmos a safe, loving and creative space for all to awaken and enjoy.

Yin, Yang and Beyond

IMG_0117Notes from Boston and Portland, May 2017

Intention: 1. to keep awakening to the emerging depths of love, compassion and wisdom in ourselves, by aligning with the innate intelligence of the Cosmos; and to use our own unique set of skills to make things a little bit better, as best we can. May all beings be happy; May all beings find inner peace; May all beings be free from suffering.

Intention: 2: to discover the sacred geometrical patterns of cosmic intelligence, in form and flow, within and without, and nurture and integrate them into our daily lives.

Attention: What are the key points in the human energy field that, when discovered and nurtured, allow us to bring healing and harmony to our lives and the world around us? What are the primary rhythms of life and the cosmic intelligence that allow harmony, balance, stability and flow? How can yoga postures and practice use these points and rhythms to deepen our innate sense of stillness (Being) and integration (Becoming)?

Practice 1: Personal Practice
Samyama on these points, energy patterns and the fields they generate when linked in energy flow: Samyama is the simultaneous practice of dharana, dhyana and samadhi as articulated in the the third chapter of Patanjali’s Yoga Sutras, the Vibhuti Pada. Dharana: bring your attention to the point, or energy flow between points. Dhyana: Stay there with discipline. When your attention wanders, bring it back (dharana). Samadhi: Remain there effortlessly. Stabilize the field by balancing yin and yang energies. (see below) This will take time. Eventually it gets easier and easier, but eventually distraction or fatigue comes. Begin again. This can be done in any yoga pose.

Practice 2: Practice in the Relational Field
Feel a heart-centered circle or sphere of energy surrounding the people you are interacting with. Bring in light. In a small group, feel the collective field, nurturing and being nurtured by the uniqueness of each and the communion of the whole. Out in public, expand your circle/sphere while sustaining a well defined/flexible self space.

First Seven Points:
images1. Heart Center, at the back of the physical heart.

2. Center of perineum, known as the seat of the Yin.

3. Crown of skull, known as the seat of the Yang.125739

images-3

4 and 5: The two Kidney 1 or K-1 points located on the soles of the feet.

6 and 7: The two Pericardium 8, or P-8 points located in Pericardium 8 Pointa similar place on the palms of the hands.

Polarity, Charge and Transformation:

The fundamental energy pattern in the cosmos involves polarity. For our studies here, we will call the poles yin and yang, or negative and positive, as in the poles of a magnet. In the slide to the right we see the stages of cell division and how creativity demands polarity. In the meta and anaphases, yin and yang, or the north and south poles separate move to opposite ends of the cell. A charge builds and the chromosomes are pulled in opposite directions. This is the ‘field’ of creativity that allows two cells to emerge from one.

imgresThe Taoist yin/yang symbol expresses the relation between the poles. First, they cannot be separated into pure yin and pure yang. The seed of the opposite is always present. Secondly, they listen and respond to each other and the outer demands of the moment. If more yin is required, yang yields: 50-50, can go to 99-1 and on forever in subtlety, and the reverse is also true. When exploring this in the asana and breathing practices, always look to feel to the yielding one. In unknown-1a back bend, this is the forward bending energy and vice versa. In a twist, right and left are yin and yang. In breathing, yin and yang are the expanding and condensing, like the Hoberman sphere action.

04-waxing-waning-qian-kunExtraordinary Vessels:
In our microcosmic orbit meditation, we discover a similar pattern and field to cell division. The seat of the yin at the pelvic floor and the seat of the yang at the top of the skull act as the two poles. Yin energy grounds and roots us. It stores energy. Yang energy rises and expands. It acts, within the body and out in the world. Yin and yang are always seeking communication, integration and balance. We will use some of the extraordinary vessels to help imagine and trace the energy flow.

There are eight extraordinary vessels in Qi Gong/Chinese medicine that help integrate the flow of Qi in the body. We will use the four in the torso region in this session. The other four include legs and we will pick up in a later post.

The energy line of the front, the Conception vessel is yin. The energy line at the back, the Governing vessel is yang. If we stay in the median line, up the core from root to crown, we have the primary yin vessel know as the thrusting vessel. The forth, the Girdling Vessel we will see below wraps around the body at the pelvic region.

We add points in front and behind the heart center to root and crown to create a circle or oval shape we call the microcosmic orbit, as seen with the hula hoop below, which includes and helps integrate the governing and conception vessels. As the energy generated in the body begins to feel the patterns, the poles support and strengthen each other, building a stronger charge, and the heart center expands naturally. Meditation and asana practice support this when we begin to feel the circular energy flows and use imagination to help guide the flow.

getPart-3IMG_2249When standing we begin to feel the links to the legs through K-1 and the hands at P-8. This is especially true in down dog, where the core Qi circulates out through hands and feet and back again. In your standing pose practice, stabilize the core and add the points on the hands and feet. Wake these points up though samyama.

Coming back to the core, notice that the microcosmic orbit circle divides the body into front and back, but allows movement in the sagittal or front to back plane, where back bending and forward bending actions take place. Experiment with both imagining energy flow up the front/down the back and up the back down the front circular patterns. Notice which feels better, and where in the body is there a response to the flow. You may feel various regions of the body expanding and opening, contracting away, or remaining neutral. Then try both at once, as a yin-yang relationship.

Start standing or sitting, and then explore simple forward and back bending actions such as coming in and out of uttanasana, or going back and forth between up and down dog. Wake up the K-1 points.  As you go forward, down the front leads, so make sure the up the front is present and yielding, not collapsing. On coming into extension, down the back leads, so find the down the front for balance. It takes time and lots of practice to be able to balance the energies this way.

fish bodyWe can also imagine the circle, still centered in the heart and passing through crown and root chakras, only this time in theSBK_17010761-8 coronal plane, dividing the body into front and back, and allowing side bending or fish body action like trikonasana, parsvakonasana or anantasana. Try clockwise and counter clock wise directions, and then both at once in a yin/yang interplay, including hands and feet as well.

The third dimension brings the circle perpendicular to the first to, in what in Qi Gong i called Girdle vesselthe girdling vessel. This circuit in the transverse plane, does not run have a diameter running through the core, but brings stability to the other two circles that do. You can call this the hula hoop or tutu because this is the circle of rotational energy, which provides the stability to the vertical axis. The major region of stability centered in the navel region. It varies slightly from individual to individual, up or down, but is a felt center, known as the hara in Japanese. This is the center of gravity in the body and we might imagine that our original cell, the one from conception sits there. From there, all the other cells, tissues and organs expand out into the full human form. You can imagine two points just outside the body at the navel at the sides, one front and one back to create a circuit. Sustain the balance of flow in twisting poses by feeling the left twisting when leading to the right and vice versa.

Longitude and Latitude Lines of the Body:

We can now begin to relate our personal energy field to that of Mother Earth by seeing the images-6lines, circles and planes of each. The 3 dimensions of the human body can be described the three planes, as mentioned above and seen to the right, as well as with the hula hoop. The sagittal plane divides the body into right and left. Movement in the sagittal plane includes forward and back bending, or sagittal flexion and extension. The coronal plane divides the body into front and back. Movement in this plane is lateral flexion and extension, or ‘fish body’.  The transverse plane slices through the body perpendicular to the other two planes and allows rotational movement or twisting.

images-5On Mother Earth we see these planes as Latitude and Longitude lines (they are actually circles!)  Longitude  circles run through the north and south poles and are all the same length. In the body, the perineum or seat of the yin is the south pole, the crown point, or seat of the yang is the north pole. More than just the sagittal and coronal planes, we now have volume by rotating these around the transverse plane. The transverse plane gives us latitude circles which vary in length; very small near the poles, longest at the equator.

Linking Patterns of Energy Points, Lines and Fields:proxy

To help visualize the links between our own bio-energetic fields and the larger patterns of the Universe we can use the simple image of the gyroscope. First point to notice is the vertical line or central axis, our chakra line of ‘thrusting vessel’. Second is the circle that uses the axis as a diameter, our micro-cosmic orbit. The third gd-0045is the perpendicular circle or disc, our ‘girdling vessel’ or tutu.

The gyroscope balances stability and mobility through rotation of the perpendicular disc around the axis and this basic principle appears on Mother Earth,images-7

our Solar System,

milky_way

and our home galaxy, the Milky Way. (This is actually another spiral galaxy seen for above, as we cannot get ‘outside’ the Milky Way to photograph it.)

If we compare these planes and lines to the gyroscope, we can begin to visualize the stabilizing possibilities of the human energy field when we can access the points, lines, circles and spatial volume. Imagination, intuition and direct experience through practice are the keys to awakening your own bio-energetic field and allowing it to align with the cosmic fields of mother earth, the sun and our home base, the Milky Way.

Good luck. Practice well.

(Thanks to Stacy for the hoop photos!)

May all beings be happy.
May all beings find inner peace.
May all beings be free from suffering.