A Shamanic Cosmology

Cultures throughout history have had some sort of cosmology; that is, a story or model, or belief system that defines the origins, structures and functioning of reality as experienced by that culture. The modern era’s cosmology is a quirky cultural stew of scientific rationalism, religious dogma, and enlightened spiritual insight. My vote is for an enlightened spiritual insight which arises from an ongoing, direct and intimate contact with the world as it arises moment to moment. The question here becomes what do we mean by “the world as it arises?” The shamans have a very interesting view on ‘the world’, feeling all of creation is spiritual, and that much of the world is unseen to the human eye.

                                                Reality: An Overview

From a shamanic perspective, reality has two fundamental expressions: the seen, and the unseen. The seen is what the average human would recognize as the physical world. It images-1includes the sky, with clouds, stars and planets, mountains and the rest of the continents, oceans, rivers, lakes and streams, weather, and living beings of all sorts, etc, etc. All of these are experienced through the five senses and we are in constant relationship to this world in our daily activities.

The unseen can also be called the dream or spirit world and and has two primary levels, the lower and upper. The lower realms include the spirits of the earth, including plant and animal spirits as well as spirits associated with rocks, rivers, weather etc. The shamanic animist reality sees all creation is being imbued with a spiritual as well as a physical expression. (Thomas Berry’s ‘Principle 3’ acknowledges these two levels.) The lower imagesrealm, or underworld is often the destination of the dead, where human souls go in the afterlife. There are many fascinating tales and teachings about what happens to souls when they get there.

The upper realms include gods, angels, devas, celestial beings, saints, ascended masters, and spiritual guides. In most cases, heaven is the highest reward, and place of eternal beauty, health and happiness and reserved for those departed souls who have passed strict qualification tests, either on the earthly plane or in the underworld. These tests vary across cultures, but they all weed out the unworthy.

This three part reality is almost universal: The heavenly realms, the earth where the action or karma of our lives take place, and the underworld, and the nature of these realms varies tremendously from culture to culture. The modern Western world is currently dominated by the patriarchal monotheistic religions who were terrified of the power of the shamans and thus redefined the lower realms as hell and murdered nearly 100,000 women through the middle ages.

                                                  The Shamanic Journey

The modern shaman uses ‘technology’ to enter ‘altered’ states of consciousness, travel to the lower and upper realms, acquire help and helpers in the form of spirit helpers or teachers, and information, to help bring healing to the middle realm of action, in the body, in culture and throughout the planet. The entry point of the journey is through the body, or body soul, aka physical soul, where perception takes place, and the ‘technology’ is to use images-2a drum or rattle to rhythm entrain the brain waves to fire at the Theta or 3 – 8 HZ.  “Theta brainwaves occur most often in sleep but are also dominant in the deep meditation. It acts as our gateway to learning and memory. In theta, our senses are withdrawn from the external world and focused on signals originating from within. It is that twilight state which we normally only experience fleetingly as we wake or drift off to sleep. In theta we are in a dream; vivid imagery, intuition and information beyond our normal conscious awareness. It’s where we hold our ‘stuff’, our fears, troubled history, and nightmares.” (from www.brainworksneurotherapy.com). The drumming or rattling have to be accurate and consistent to sustain theta for 20 minutes or so. We will go further into some of the protocols and process of the journey in the future.

                                                 Our Practice

imagesIn the last post, we began the process of differentiating the felt sense and movement possibilities related to the lower six chakras. Today we will go a little further with this exploration.  Imagine a ladder; two parallel lines linked by six horizontal lines. Imagine a circle or sphere in the center of each rung, and these will represent the chakras. Now, lying down in savasana, find the chakras and the two parallel lines running down the right and left sides of your body. Visualize and feel these two lines passing through key places aside the different chakras: inner ears, two sides of the jaws, two lungs, two kidney, two pelvic bones, two legs/feet. these are just a few suggestions. Find what awakens in your own perceptual field.

Now imagine the space between the chakras becoming like a frisbee and let the energy spiral back and forth, ascending and descending around each of the chakras.you may begin to notice something that looks like this.images-3 Enjoy the ride. This is the ‘fishbody’ we have been working with for many years now. Smooth out the spaces. You are liable to find places on the sides of one or more chakras where the energy is sticky, or just plain stuck. In that moment, the habit is to ‘contract’ something to force the issue. Inhibit this urge. Contraction vrtti nirodha. Relax. Use imagination and visualization to help open channels.

Now return to the ladder image and find the points where the rungs intersect the vertical. Imagine all twelve points breathing together and feel. Imagine the heart beating simultaneously in all twelve points and feel what arises. This may take some practice and patience. Now take this into your asana practice and discover these points and energetic patterns anew. Let them dance you, reshape you, awaken you from deep within. Now go out into nature and do the same. Feel nature dancing with you. Be open to surprise, awe and wonder.

Bowl_of_Light_cover-500wFurther Reading: “A Bowl of Light” by Hank Wesselman, and all material at sharedwisdom.com.

(It was an amazing weekend!)

Chakras, Vayus and Asana in Awakening


The Big Picture

Yoga is the exploration of:   Awakening and stabilizing that Awakening, aka: Enlightenment, Self Realization, Moksha, Freedom from Suffering, etc, and involves Awareness, Attention, Intention, and Identification. This awakening allows our own unique creativity to emerge as a crucial component to the on-going planetary and Cosmic awakening arising in the fullness of this moment.

This exploration requires:
1. an ability to: differentiate the two perspectives available to humans:
Purusha and Prakriti, Being and Becoming, Luminous Emptiness and Creation, Now and Time, The Changeless and Impermanence, etc; cultivate each as a proficiency or skill, and integrate them into …

2. the realization of Oneness, of Non-duality, Advaita. That the two points of view, while differentiated, are never separate from each other. Purnamadah, imagespurnamidam.

3. the recognition that the “I am”, the Self, Atman, ‘drashtuh svarupe‘, where the Infinite emerges into form as Soul, is eternally unbounded, luminous and the source of all creativity.

4. the understanding that life conditions, experiences and karma have created patterns of belief, thought and emotional reactivity that can obscure or completely hide the inner light of soul and inhibit creativity.

5. that there are skillful means, upayas, that specifically address these obscurations and reveal the inner light. (Citta vrtti nirodha, sthira sukham asanam, Mindfulness, etc.

6. that these obscurations appear as either rigidity, an imbalance of tamas, or chaos, an imbalance of rajas;  or possibly combinations of the two. And they all involve a confusion of self-identity. (vrtti sarupyam itaratra.)

7. Somatic practices such as hatha yoga transform these imbalances back into coherence and harmony, sattva, by bringing attention/awareness to the deeper structures of the nervous system, including the gut body and cardiac nervous system, as well as the other physiological systems, which have their own inherent intelligence that moves toward healing and wholeness. Surrender into this awakened intelligence ( ishvara pranidhana, II-47: prayatna shayithilyaananta samapattibhyam) dissolves (nirodha) the self confusion (avidya), and allows the light of the soul to shine clearly (I-3: tada drashtuh svarupe avasthanam,) and Divine creativty to emerge as your life journey.

8. This process of healing and awakening creativity is an evolutionary impulse rippling throughout the entire Universe. (I-40: paramaanu-parama-mahattvaanto’sya vashikaarah

                              The Details

How can we work with chakras and vayus ‘on the mat’ to transform psychological/emotional/spiritual confusion into light?

There are seven major energy centers in the human, known as chakras or energyimages-8 wheels. As somanauts, we bring the buddhi (as light) to each and explore them as regions of movement and coordination of movements. This allows ‘enlightened posture and movements, or imagesmovement/posture as Divine Prayer. When all seven have been turned on (lit up), there is a clear sense of the spinal axis as emerging from the chakra line, like beads of light on a string. This of course, is refined in tadasana.

                    Our spiritual home base.
4th chakra: 
The center of our universe, where love, wisdom and compassion are awakened and sustained and all the chakras learn to work together. We begin here, and return again and again until we are rooted here as a felt sense in the body deeply linked to Mother Earth and Father Sky. It also supports heart and lungs, and feeds energy to upper limbs and head for movement and support and integrates the subtle spinal movements with the breath. Feel the heart chakra as a point where the infinite expands into form and keeps going. It’s a continuous opening.
                                              Lower chakras:

1st chakra: tail and legs: the three pillars of support in tadasana, and the anal mouth, the root of the gut body. The first cosmic gate, opening a connection to Mother Earth.  2nd chakra: Sacral region: small movements at sacro-illiac joints and the bladder as an organ of support and vibrancy. 3rd chakra: upper abdominal region: liver, kidneys, spleen, stomach, adrenals, descending fibers of the diaphragm, T10 – L3 and more. Modulates spinal curves where the lumbar undergoes large changes in shape. We’ll see more below when we get to the samana vayu.

                                          Upper chakras.
5th chakra
: continues support and movement of head, jaws, mouth, and tongue. Integrates cervical and thoracic curves in movement and support. 6th chakra: inner ears, third eye, pituitary center. Subtle movement of skull on C-1, a place often stuck. Cranial-sacral work involves integration skull and sacrum, 6th and 2nd chakras in subtle inner waves and inner energy fields. 7th chakra: crown, above the skull, organizes movements that totally release neck. The second cosmic gate, opening connections to the heavenly realms/Father Sky.

Now we add to the mix the physiological/spiritual organizing energies of aliveness known as the Five Prana Vayus. These are:
Prana = what we take in / expansion / upper body centered
Apana = what we get rid of / condensing / lower body centered
Samana = what we choose to keep / the balancer / middle body centered
Vyana: distributing the good stuff to all cells and tissues
Udana: growth and development on biological, emotional/psychological/spiritual levels.

Can we ‘feel’ these five organizing activities as movements of energy and energetic fields? Can we integrate these with the chakras? This will bring us to the basic laws of living structures and the effortless support they offer. Then our poses and practice in asana become divine prayers, healing and awakening creativity.

images-3The primary organizing activity in the Universe is the balance between expanding and condensing. This is the yin/yang of Taoism and Chinese medicine, and also ‘Tensegrity’ as articulated by Buckminster Fuller, Tom Myers etc. In a tensegrity structure, like the human body, the compression elements push out against the tension elements, which in turn pull in against the compression elements. B.K.S. Iyengar describes asana as the balancing of centripetal (toward the center) and centrifugal (away from center) forces. (Light on the Yoga Sutras on Patanjali). A star, like our sun, is delicately balanced between the intense condensing caused by gravity and the equally intense expansion created by the nuclear fire. Our life flows from this dynamic relationship at all levels of reality.

As the prana vayu governs taking in, we can experience it as an expanding energy field centered in the chest (fourth chakra) to open heart and lungs. It is the yang, or centrifugal energy.  Imagine this as a radial expansion, like the Unknown-2opening of the hoberman sphere. In kinesiology, we feel prana also in supporting the action and movement of the arms, ribs and head.

The apana vayu governs releasing out and thus is a condensing or squeezing field centered in the lower body (first and second chakras). It is the yin, or centripetal energy. When functioning in a healthy manner, apana squeezes out solid and liquid waste from below, but also helps to squeeze the air out of the lungs. Kinesiologically, apana can be felt supporting the action and movement of the pelvis, legs and tail, maintaining grounding energy in posture and movement.

Samana is the balancer. It integrates the upper body action of taking in with the lower body action of squeezing out. Usually described in digestive terms, as it is a third chakra energy, somanautsimages-1 explore the samana’s role in balancing the upper body and lower body in movement. It’s role is to integrate the movements of upper body/head and arms with movements of the lower body/legs and tail like in the cheetah. Notice the cheetah is actually flying more than running. Notice also the coiling and uncoiling of the core as it oscillates between flexion and extension. This is the mammalian action will will explore first in the asanas.

Ideally there is a single integration of all five vayus, the prana, apana and samana riding on vyana and allowing udana to function at highest most refined level possible. Iyengar describes this as samyama in asana, where organs of action, organs of perception and intelligence (buddhi) integrate into a single conscious movement in the entire body.

Now we add the poses. Take what we have covered above and integrate with what follows.

                     Integration through the Standing Poses

Lesson 5 of the basic course in my home study section of the site covers this,
(and saves me the need to rewrite it all! ) so please click here to continue.

Flipping the Dog  (Please click here.)

Into Inversions

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Preview of Coming Attractions

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Somanauts Hall of Fame

I just discovered this presentation by two of my main mentors, Emilie and Bonnie and Judith Aston, given in honor of another somanaut, Gabrielle Roth, in the fall of 2012. It gets a bit eerie when Emilie goes into her cancer cell dance, but she was obviously living fully and communing with her own mortality. They each offer a unique and personal perspective on embodying creativity and aliveness. Soak in their wisdom! Keep the lineage alive.

https://www.youtube.com/watch?v=K4SRiS8OJkE

And here is a delightful interview with Judith and Emilie, with some fascinating insight into Ida Rolf and the early days of structural integration, and the importance of spirals in energy and movement. All yoga teachers and students should see this!
http://vimeo.com/33813237