Continuing to Grow

The awakening process is fascinating, to say the least. Never what we might have imagined. Way too complex for that, and the infinite is beyond even imagination. But if there is a constant lesson, it is that awakening requires continuous growth, on as many levels as possible. These include emotionally, spiritually and in the field of expertise used by your soul to contribute to the evolution of the the planet. Another word for growth is integration where new skills and insights continue to feed a deepening complexity in our abilities to sense and respond to our world, as individuals, as communities, and as the human species discovering its place in the great stream of life.

Emotional Awakening

It would be easy argument to say that emotional growth is the most important of them all, as it is the realm of emotional confusion and dysfunction that creates all of the damage and destruction we witness daily here on Mother Earth. And it is easy to do a spiritual bypass where you throw your self so completely into your spiritual practice that you avoid or deny the shadow side of your unconscious. These emotionally traumatized parts of yourself that desperately need to be healed, but are so painful that denial seems a better option, contribute to create suffering for self and others. Communities as well as individuals can suffer from the spiritual by-pass syndrome. All the asana or meditation in the world is not going to help grow the emotional body the way therapy and a relational-field-based inter-personal spiritual exploration will.

Thomas_Huebl2_356“The internalization of our spiritual practice and the embodiment of a higher consciousness is not expressed in the experimental bubble of retreat centers, but in challenging life situations, in the marketplace, when deployed in areas of crisis, and in the confrontation with poverty, illness and conflicts.” ~ Thomas Hübl

 

Thomas Hübl is a contemporary spiritual teacher who deeply engages the emotional-relational aspect of ourselves while grounding this in the “Infinite Absolute” of spirit. He brings a mystical fire to his teachings that stems from his own continuous growth and practice in developing a collective planetary and cosmic consciousness. Thomas lives at the ‘field’ level of consciousness, where in his teachings, he connects his students to the ‘relational fields’ and the ‘collective field of information’ ever available to us if we can learn how to access it. He also uses sound in the form of solo or group ‘toning’ to generate sonic fields of coherence and healing. If you want to travel in the fast lane of growth and awakening, hitch your wagon to Thomas.

Spiritual Awakening

Spiritual awakening is the ‘realization’ that my fundamental essence, the ‘I am’, is ‘Infinite-Absolute-Stillness’, the ‘drashtuh svarupe’ of Yoga Sutra I-3. Spiritual growth is learning to rest in, and gradually stabilizing your presence here, (avasthanam), independent of whatever may be happening at any of the levels of the world of form. In the previous post the term ‘turiya’ was introduced by my dream guru, The_mandukya_upanishad_smallRobert Moss, to describe this universal presence. His quote was taken from the Spanda Karikas, a sacred text of Kashmiri Shavism and here I would like to present the root source of ‘turiya’, the Mandukya Upanishad. This is the shortest of the Upanishads, the Vedic texts that, along with the Bhagavad Gita and the Brahma Sutras, constitute the basis of Vedanta philosophy. In the twelve verses of the Mandukya Upanishad, unique in the Upanishads for having no imagery, dialogue, rituals or tangible forms of worship, the individual and universal expressions of ‘Infinite-Absolute-Stillness’, Atman and Brahman are presented and equated. They are one in the same. Atman is turiya is Brahman, tat tvam asi.

The four states of consciousness, waking, dreaming, deep sleep and turiya (which is not a state, but the root source of the other three!), are related to OM, or AUM as it is spelled out in Sanskrit. A is the waking state, U the dreaming, M the deep sleep, and the silence as M dissolves is turiya. Thus the mantra OM designates both Atman and Brahman. Yoga Sutras I-27 – I-29 also discuss this.

Soul Awakening

What is ‘Soul? In a series of previous blogs beginning here I wrote about aspects of soulness. Here we will use soul to describe the unique history, creative gifts and challenges we bring to this incarnation. As such, awakening and growing the soul requires the ability to ask deep questions about our choices in life. Following someone else’s script or living someone else’s life does not nourish the soul. So the first question asked by the soul is this. “Have I given away my power to a leader, or group who claim authority?” It is easier, on a simple level, to let others have the responsibility, especially when there is a large group buying into the scene and enjoying the power. However, in the long run the soul suffers and the collective stagnates at best. A group that stifles individual creative expression cannot grow in any meaningful way. This is true in the corporate world, the artistic world and in spiritual and religious communities.

UnknownThe next question the soul asks is ” can I let go of what I know, and especially what I think I know, and rest in ‘not-knowing’? Suzuki Roshi’s classic, “Zen Mind, Beginner’s Mind” addresses this question head on. His opening line states:

“In the beginner’s mind there are many possibilities, but in the expert’s there are few.”
First, you cannot hold onto the ‘Truth’, but you can rest in it, if you let go, (see Yoga Sutras I-23 – I-29). Secondly, you will find that letting go of stuff doesn’t mean it goes away. It just floats there, and if you need it you can pick it up and use it, and if you realize it no longer serves you, than you leave it be. This is challenging for those with years of experience in a images-1subject. The history of science is filled with examples of major breakthroughs and insights that were ridiculed and rejected by ‘establishment scientists that were stuck on their own limited vision. Beginner’s mind was not included in their curriculum.

My own yoga practice has continuously been overhauled, sometimes painfully so, by insights previously un-imagined, and discovered outside the ‘yoga world’. That which is of value returns again and again, so it is not a matter of re-inventing the wheel, but of expanding our view, our horizon, the magnitude of our vision. The collective vision is extraordinarily rich, but we have to step outside of our comfort zone to see with new eyes. My own understanding of Iyengar’s practice and depth of knowledge of yoga, which is fundamentally my own soul path, has been greatly enhanced by the creative insights of explorers in other realms of somatics and spiritual practices.

Of course, the egoic structures of the mind do not like change, insecurity, not knowing, being a beginner, so stirring the soul is not always pleasant. This is why new resources of support can be very helpful. As we gain more ground in the shamanic realms and other levels of non local reality, we discover a support system used by shamans and dream travelers for millenia. As a collective, we humans are total beginners here, but our historical moment is primed for a rapid expansion of sensitivity, insight and integration, if we can summon up the patience and courage to plunge into this infinite mystery. The world we are creating begins here, and right now collective unconscious fears are driving the agendas of the political and economic powers. We can change this, now. To re-quote Thomas Hubl,

“The internalization of our spiritual practice and the embodiment of a higher consciousness is not expressed in the experimental bubble of retreat centers, but in challenging life situations, in the marketplace, when deployed in areas of crisis, and in the confrontation with poverty, illness and conflicts.”

 

The Role of the Soul

As our unfolding continues on through the mystery, clues keep arriving to help orient to wholeness and facilitate the emergence of the next levels of consciousness necessary to help navigate our historical moment. Through a very typical Ojai convergence, I have just come across the work of Bill Plotkin, author of ‘Soul Craft” , “Nature and the Soul”, and his most recent book, “Wild Mind”.  As a fellow soul traveler with strong links to Thomas Berry and Brian Swimme, Bill’s unique perspective strongly resonates with me and I hope you can find great inspiration from his vision as well

As a psychotherapist, Bill has a deep curiosity about mind, conscious, sub-conscious and unconscious, and has a great vocabulary to help map and flesh out the psychic and hopimedicinewheelpsychological terrain we are all exploring. He is familiar with Internal Family Systems and Voice Dialogue, and has developed his own model and language for the mature and immature parts, based in part on the Native American ‘medicine wheel’ and the four cardinal directions, north, east, south and west, as seen here. Bill also adds in Greek mythology, Jungian psychology, archetypal imagery, and more, but also allows you to find metaphors and language that speak to your own unique self.

From the four cardinal directions, which we can imagine as a horizontal plane, we add three more directions: above, or towards the heavens and celestial realms, which we call Unknown‘Spirit’; below, down into the earth and the heart of mother nature which we call ‘Soul’; and finally into the center of all, which I call the ‘Ego’. We all begin at the center and maturing brings an integration of all seven directions, which I call the ‘Self’. Integration does not imply that every aspect and possibility has matured and completed its unfolding. Just that all seven directions are included in our basic ‘self sense’, and some maturity has begun to deepen the way in which the seven nurture and support each other in their emergence and deepening maturity. Wholeness is our natural state, but we forget, and the ego begins to act from the parts and sub-personalities that are cut off from the others. In “Wild Mind”, Bill goes into great depth about the seven directions and I highly recommend this to you.

***(an important note on language; words are, as the Buddhists say, are fingers pointing at something, but definitely not the object or experience they are pointing to. Spirit and Soul are words pointing to the same experience as the Sanskrit terms Purusha (timelessness, unboundedness, stillness: the masculine expression of divinity) and Prakriti (creation, mother Nature, impermanence, the feminine expression of Divinity. Bill and I agree in this, whereas Adyashanti reverses the words, using Spirit for the feminine and Soul for the masculine. But then Bill Plotkin uses Ego and Self opposite to the way I do. He uses the expression 3-D Ego to describe what I call the Self. He has a more Western based perspective, myself more Eastern. But the principles are exactly the same.)

Bill’s other passion is wilderness and uses wilderness expeditions for vision quests, soul IMG_0405searching, and other means to break out of the shell of a ‘civilized’ ego. Our self sense has become so limited, stunted and deformed by modern society that we have developed a major cultural psycho-pathology that is destroying the planet. Wilderness experience, going one on one, alone with nature, with some guidance, allows a major shift that can open repressed skills and means of knowing that are essential to our growth and survival, as individuals, and as a species.

As somanauts, our encounter with nature can also be an inner voyage to the cells, organs, meridians, nadis, energy channels and fields that comprise our bio-spiritually embodied selves. This is level one soul work. The role of the soul is to help us fully embody our divinity, inwardly and outwardly. In yoga, we explore the seven directions spatially, through movement, imagination and perception, in postures, to shift consciousness from the everyday routine to a communion state with the soul. We become one with earth, water, fire and air, we feel their gifts, their presence, their power, so when we are out in nature, we already are deeply connected through the elements. The deeper dimensions of the soul can then begin to reveal themselves as we meet the birds, bees, flowers and trees, oceans, waves, winds and rain as dimensions of our own deep soul. We no longer observe nature from a distance, but dissolve into the mystery of the unfolding moment. The soul is not about control, but surrender into Creation at the most primary level.

Grad student homework: (This may take a while, or it may come quickly!)

Find your own chakra totem, one animal/plant being for each chakra, one through seven. Find the gift/feel/flow of each of these and how they relate to the other six. You may find only one to begin, but this can be a very rich exploration in and of itself. This is a soul meditation. These are some possible starting points. You may find others as well. Good luck!

Who is my root support?
Who awakens my feeling of flow?
Who empowers me?Who offers my heart roots and wings?
Who liberates my voice?
Who helps me see all?
Who is my primary celestial guide?

Take what arises onto the mat, and out into Nature and the world around you. Be open to surprise.

‘Soul’stice Greetings

The Journey      by Mary Oliver

One day you finally knew
what you had to do, and began,
though the voices around you
kept shouting
their bad advice —
though the whole house
began to tremble
and you felt the old tug
at your ankles.
“Mend my life!”
each voice cried.
But you didn’t stop.
You knew what you had to do,
though the wind pried
with its stiff fingers
at the very foundations—
though their melancholy
was terrible.
It was already late
enough, and a wild night
and the road full of fallen
branches and stones.
But little by little,
as you felt their voices behind,
the stars began to burn
though the sheets of clouds,
and their was a new voice,
which you slowly
recognized as your own,
that kept you company
as you strode deeper and deeper
into the world,
determined to do
the only thing you could do—-
determined to save
the only life you could save.

Solstice: from the Latin ‘sol‘ for sun and sistere, ‘to stand still’: “when the sun stands still”. The ancient observers of the heavenly bodies recognized that the points on the horizon where the sun rises and where the sun sets oscillate from north to south and back again. Two times a year, the sun stops to change directions. The day of the northern most point is known as the summer solstice, the day where the sun stops at southern most point is the winter solstice.

Soul: from the Old English ‘sawol‘, the Gothic ‘saiwal’, and the Old German ‘seula’, meaning the intrinsic animating life force in living beings extending beyond the physical plane.

Soulstice: Stopping to listen to your soul. Finding stillness and darkness where that ‘new voice’ begins to be heard, and allowing it to take you ‘deeper and deeper into the world’, where you meet life, face to face, in its rawness and unbridled intensity, in its compassion and sensitivity, in its unconditional love; where you meet your Self.

The soul is not your personality, your thoughts or ideas, although these may be shaped by the soul. The soul is not subject to logic, reason and order, although it and of itself has no problems with those. The soul cannot be controlled as it is wild and untamable. It demands freedom, loves darkness and stillness, and speaks of unimaginable layers and levels of connections and creativity. It is unencumbered by time.

The soul is ignored in the modern world of consumerism, greed, shallow self-centeredness, fear and anxiety. Most modern religions, east and west, are so into controlling the behavior of their followers, that the soul terrifies them, and they do all they can to demonize it. Most of the modern political structures are so bereft of soul as to be not only useless, but dangerous to the world. Same with the corporate structures.

But!  But but but!  The time of the Soul has come. The human soul, the planetary soul, the cosmic soul is awakening. There is no turning back. Find the stillness and rest there. Tada drshtuh svarupe avasthanam. Heed that inner voice, the voice that you ‘recognize as your own’. Not the other voices around you ‘shouting their bad advice’. Be willing to be lost, confused, melancholy. Find your spirit guides, your animist helpers, your higher selves, and ‘stride deeper and deeper into the world, from atom to galaxy and beyond, all right here and now, in this sacred space, in this sacred moment.

Blessings to you all on this special day.

“The Journey” was originally published in Mary Oliver’s book “Dream Works”.
Much thanks to poet and soul guardian David Whyte for bring this poem to my attention.